Sunday Service Schedule
8:00 a.m. - Holy Eucharist - Rite I Liturgy - spoken
Coffee Hour following service
10:00 a.m. - Holy Eucharist - Rite II Liturgy with Music
Coffee Hour following service
Wednesday service(Holy Eucharist) at 10:00 am
Holy Eucharist Rite 1 Liturgy at 10:00 AM
Followed by Bible Study at 10:45 AM
Vicar's Office Hours: 12:00 - 3:00 PM
From the Vicar's Pen:
ON BEING AN EPISCOPALIAN
The Episcopal Church is often described using the metaphor of a three-legged stool, each leg being necessary to support the stool. These three supporting structures of our Church are: scripture, tradition, and reason. Episcopalians are members of the wider Anglican Communion, a communion made up of 38 self-governing churches consisting of 70 million adherents in 161 countries.
Though made up of varied races and cultures, we are unified through our history, our theology, our worship, and our relationship to the See of Canterbury.
Celebration of the Holy Eucharist is central to our form of worship. Our Book of Common Prayer is a unifying text while offering variety within the text.
Our parents were the Roman Catholic Church and the English Reformation. This heritage has lead to a wide spectrum of worship traditions, some being referred to as Anglo-Catholic and others referred to as being very Protestant. The tradition leg of our stool seems to be the most variable leg. In some churches incense is used; candles are prominent; Holy Water is available at the entrance; flowers decorate many , surfaces; vestments range from plain to very ornate. The variety is a strength of the Episcopal Church, not a weakness.
It is with this in mind that some new additions are being offered at CHC in response to those who have requested them. You may choose to enjoy them or to ignore them, but you need not fear them. Church of the Holy Communion has been gifted with several items which are being made available to those who wish to use them as part of their personal worship practices.
Holy Water stoops will be place near the front and back entrances to the nave of the church. Holy Water helps remind Christians of the water of Baptism and is used upon entering and exiting the church. The symbolism on the Holy Water stoops includes an early symbol of Christians (the fish), a symbol of the Holy Spirit (the dove), and a symbol of Jesus' death and resurrection (a cross). A supply of blessed Holy Water will be kept in the sacristy.
A forty-lamp pricket (votive light stand) will be placed to the left of the door exiting the nave. It will have glassware that is of the correct liturgical color for the season, and each glass will contain an eight-day candle. As was explained in a previous From the Vicar's Pen, the light from the candles reminds us of the light of Christ, and the burning of the wax reminds us that our lives are being consumed by earthly time. The act of lighting a candle as a memorial in remembrance of loved ones, present or those who have gone before us, is an ancient custom very similar to the act of giving flowers in remembrance of loved ones.
Proper annunciator bells will be placed in the sanctuary at the entrance to the sacristy and will be used to announce the beginning of the service.
A crucifix titled "Gift of the Holy Spirit" has been placed over the altar in Mc Neil Hall. This crucifix shows Jesus nailed to the cross, yet still showing His strength and His love for His people, as He gives us the gift of the Holy Spirit as symbolized by a dove. It is a powerful symbol that needs to be viewed to be truly appreciated.
Thoughts of the Vicar's wife
Having taught the earth sciences for thirty seven years, I
am acutely aware of the myriad faces of Mother Nature. I am also of the opinion
that most of us, out of ignorance of the complexity of nature, make the mistake
of assigning a value judgment to nature dependent on how we are affected by her
actions. Having said this, I am now going to do exactly that. All the Gospel
accounts of Jesus' entrance into Jerusalem and the events of Holy Week take
place in a hot, dry, sunny location. Western New York was cold, snowy, and gray
this Easter season. At first this seemed almost as bad as Christmas without
snow. I knew this was the wrong attitude to start the Lenten-Easter season
with, so I personally worked very hard at looking for the silver lining and
adjusting my attitude to where it should be during this season.
Lent began in February, a time when us non-skiers begin to
give up hope of ever being warm again or of ever experiencing a sunny day
again. I worked at deciding that this rather dismal weather was perhaps
appropriate for the penitential nature of Lent. Why should I expect to be
ebullient about the weather? Perhaps the weather could help me focus on the
"gray" areas in my life and allow me to address them in a helpful
manner. The visual warmth of the honey-scented candles, the beauty of the
music, and the solemnity of the service all served to make the Stations of the
Cross and Benediction very meaningful and totally independent of the weather
outside. Independent that is except for when weather forced us to cancel the
service.
The earliness of Daylight Savings Time threatened to flood
the church with too much sunlight during the Maundy Thursday, Good Friday, and
Easter Vigil services, but Western New York's gray weather carne to the rescue,
helping to darken the church and thus heighten the drama of these services,
especially when the "New Light" was brought to the altar during the
Vigil.
I think this was the coldest Easter Sunday I have ever
experienced. Easter finery consisted of warm coats, mittens, and woolen hats.
It was cold, but the sunlight was magnificent. So brilliant that I was forced
to either wear sunglasses during the 8 o'clock service or to change my seat,
and we all know what creatures of habit we are, so on went the glasses. Our
church's lack of stained glass windows actually helped to enhance the joyful
feeling this much welcomed sunlight offered us. Bright and cold to me isa
better combination than warm and gray on Easter Sunday.
I was very happy on Easter and I think most of the
congregation was also. The pews were quite full and the congregations' singing
filled the church. All my senses seemed heightened. Susan played better than
ever, the choir sang with such gusto that they sounded much bigger than they
are, and Adrienne's violin descant was "the icing on the cake". The
small sounds of the children in the pews spoke of the future in a positive way.
The smells of various spring flowers and of leftover incense and beeswax
candles made me glad I don't suffer from sinus problem.
Easter Sunday for me, and I hope for you, was wonderful and
will be a reminder throughout the year, when I need it, of God's love. It was
indeed a "day the Lord hath made". I rejoiced and I was glad in it.
Thoughts of the Vicar's wife